Tag Archives: racism

Eusébio, A Life in the Shadows of the Colonial Past

Eusébio was one of the heroes of my childhood. Watching the 1966 Soccer World Cup in England on our neighbor’s black and white TV set  in Switzerland, all we wanted to see is Eusébio. Eusébio was the dominant player of that tournament, Pelé notwithstanding, and led the Portuguese squad to the third place. We admired the elegance of his play, his speed, and his superb ball control. It is because of players like him that we call soccer the beautiful game. Eusébio died on January 5, 2014.

Eusébio, whose full name was Eusébio da Silva Ferreira, retired from soccer in Portugal in 1975 to play in North America, and I did not think about him much anymore after that. Until 2012, when I took a walking tour through Mafalala, a poor slum of Maputo, the capital city of Mozambique. As I walked across a gravel field, my guide told me that this is the place where Eusébio learned to play soccer and that Eusébio grew up in Mafalala. I was completely surprised–I always had thought of him as Portuguese, and the fact that he was black somehow went unnoticed during my childhood.

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Eusébio learned to play soccer on this field in Mafalala, Maputo.

Eusébio’s biography is marked by the de-facto Apartheid regime Portugal had implemented in Mozambique at the tail end of Portugal’s global empire. It lasted more than half a millennium and only ended in 1975 when Mozambique became independent from Portugal. The center of Maputo, then called Lourenço Marques, was reserved for whites only. In the 1950s and 1960s, the Portuguese built a large number of concrete highrises along stately avenues in the center of Maputo for a substantial Portuguese population–this is why it is referred to as Concrete City sometimes.

Blacks were not allowed to live there and were relegated to slums without any modern infrastructure. Mafalala was adjacent to the city center and became the focus of black intellectual life during the final decades of the colonial regime. It also was the center of resistance against white rule, and many leaders of FRELIMO, the Marxist liberation movement that seized power after independence, lived in shacks in Mafalala.

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Joaquim Chissano (b. 1939), the second president of Mozambique, used to live in the light blue house.

Eusébio moved to Lisbon in December 1960, at age 18, to play for Benfica. Sporting Lisbon, its cross-town rival, had first dibs on him as he played in their youth organization in Maputo. But Benfica outsmarted Sporting, and apparently they convinced Eusébio’s mother with a good bit of cash. Regardless the circumstances, for a kid from Mafalala to play for one of the major European clubs was a dream come true.

In Maputo, Eusébio was subjected to open racism imposed by the Portuguese colonial regime, but he was part of a majority community that gave him support. While the racism in Lisbon may have been less overt,  he had no community in Lisbon. So soccer became his community–which he worked for until the end of his life. He remained an untiring soccer ambassador for both Portugal and Benfica, his club, until his death. When Sepp Blatter, the FIFA boss, in 2011 stated that black soccer players just should shrug off racism, thus causing a scandal, Eusébio essentially agreed.

But we know that his 15 years at Benfica were tough, in spite of the huge sportive successes. Portugal then was a fascist state, ruled by António de Oliveira Salazar (1889-1970) and his successor Marcelo Caetano (1906-1980), until the Carnation Revolution of 1974 swept away the dictatorship–which led to the independence of all Portuguese colonies in the following year. The established society always saw Eusébio as an inferior African, and Eusébio also endured racist attitudes at Benfica. But he never talked publicly about his experience with racism–in spite of the fact that he agreed to be ambassador against racism for FIFPro, the global association of soccer players.

His pay at Benifica was far below of what top players elsewhere in Europe earned. Clubs like Inter Milan were interested in him, but Benfica demanded unreasonable amounts of money to release him. Apparently, Eusébio personally appealed to Salazar the dictator to get permission to leave. But Salazar denied the request with the justification that Eusébio belonged to the Portuguese people. Dictators are lousy at understanding irony. And by the time the regime fell, he was 35 and no longer of interest to top European teams.

Eusébio’s biography has a lot more layers of complexity than I possibly could have suspected as kid who admired him. As a victim of a brutal colonial regime, he moved to the racist “motherland” and sought his fortunes there. He never moved back to his native Mozambique where he was admired as a national hero, although he visited often.

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Street sign and informal portrait of Eusébio in Mafalala.

It appears that the issue of race was like a festering wound to him–a topic he never wanted to discuss publicly. Donald McRae in a 2006 piece in The Guardian describes Eusébio as a conflicted individual who was haunted by the ghosts of his past and struggled with issues of identity and belonging. Apartheid and the Portuguese colonial rule are gone, but their impacts on lives are real and ongoing. Eusébio is exhibit A. In its obituary, The Guardian writes: “Eusébio was the greatest African footballer in the history of the game.” While this is true, I would have never thought of it this way. The story is more complicated than that.

 

 

Racist Attitudes in Switzerland? The Tales of two African-American Women

Oprah traveled to Zurich, Switzerland, recently to attend the wedding of Tina Turner who has lived in the tony Zurich suburb of Küsnacht since 1995. Earlier this year, Turner made the headlines for accepting Swiss citizenship while simultaneously renouncing her US citizenship, presumably for tax reasons. The US has the questionable distinction of being the only industrialized country that taxes its citizens who reside abroad. (One would wish that the US would apply similar standards to US corporations, but that is a different matter.) Taxes aside, Turner seems to be genuinely at ease in Switzerland: “I’m very happy in Switzerland and I feel at home here. […] I cannot imagine a better place to live,” Turner reportedly told the Swiss tabloid Blick.

Oprah, her wedding guest, had a different story to tell to Entertainment Tonight. Oprah apparently entered the exclusive boutique Trois Pommes (which Oprah refused to identify) in downtown Zurich by herself, without any of her handlers. She asked to see a handbag with a SFr. 35,000 ($38,000) price tag. According to Oprah, the sales person replied, “No, it’s too expensive!” When Oprah further insisted on seeing that bag, the woman at the store replied, “No, no, you don’t want to see that one, you want to see this one, because that one would cost too much and you would not be able to afford that.” The employee then proceeded to show Oprah other, less expensive handbags. After three unsuccessful attempts, Oprah apparently left the store without making a scene and without pulling “the black card,” as she put it.

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Upscale shopping street in the historic heart of Zurich

In the interview, Oprah was clearly annoyed because her star power apparently has not reached tiny Switzerland yet: “I didn’t have my eyelashes on, but I was in full Oprah Winfrey gear. I had my little Donna Karan skirt and my little sandals. But obviously The Oprah Winfrey Show is not shown in Zurich. So this does not happen to me unless somebody obviously does not know it is me.”

It is unfortunate that this narcissistic display of injured vanity obfuscates the matter. It has allowed commentators in Switzerland to focus on the hissy fit by a narcissistic international entertainer–as a commentary entitled “Die verletzte Narzisstin” (the injured narcissist) in the respected Zurich daily Tages-Anzeiger did. This line of argumentation enables commentators to deny that there is any racism at issue in this scandal that now is referred to as “Täschligate” (handbag-gate) in Switzerland. As in the cases of the Nazi Gold and the bank secret, Switzerland again sees itself exposed to a barrage of international accusations, and the gut reaction is to circle the wagons–a posture that is common when small states see themselves exposed to massive criticism and pressure from abroad. And Oprah delivered all the arguments for this defensive posture.

This also is unfortunate because Oprah clearly has had a positive impact on young black women around the world. In a visit to South Africa some years ago, a group of young women from Limpopo province glowingly told us how Oprah is a role model for them who as a person of color and as a woman made it in a world dominated by white men.

But Oprah is right that this incident would not have happened if the sales clerk had recognized her as a celebrity. Which brings up the question why it did happen. Trudie Götz, the owner of the boutique, in an interview with the Swiss tabloid Blick framed this as a “misunderstanding” due to the imperfect command of English of her employee and claimed that her employee meant well, acted correctly and in no way displayed racial prejudices. She further stated that she sees no reason to fire her sales person. Ironically, Ms. Götz was an invited guest at the Turner wedding as well.

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Trudie Götz, owner of the upscale Trois Pommes boutique, in an interview with the tabloid Blick (screenshot Aug. 9, 2013)

If the sales clerk acted correctly by not showing a handbag to a customer deemed undeserving, business policies and practices come into focus. It is obvious that the profiling of customers in this boutique is standard procedure and that sales people are trained to profile customers–a practice that was confirmed by other upscale Zurich retailers. But what are the criteria for this profile? Obviously, the perceived ability to pay is key, and race factors into that in a major way. Furthermore, the rabid denials of racism by so many Swiss commentators imply that race indeed is a major underlying issue. Switzerland just in recent years has been forced to deal with a multi-racial society. Switzerland still lacks any authoritative mainstream voices–like Oprah–who can talk about race from a minority viewpoint. As the clumsy and insensitive commentaries in the Swiss press indicate, the Swiss have a long way to go to develop an understanding of the subtle ways of racism in our globalized world.

In the meantime, Switzerland Tourism, Switzerland’s official tourism office, showed outrage over the scandal, apparently fearing damage to its brand. International tourism in Switzerland has been in decline over the past few years, and the perception is that this scandal is not helpful. Daniela Bär, the spokesperson for Switzerland Tourism, offered a speedy apology to Oprah, reducing the issue to a clumsy salesperson who acted inappropriately. This also seems to be the view of other retailers in Zurich–again denying any systemic issues this scandal seems to have revealed. It is evident that Switzerland Tourism and other commercial interests would like the world to see Switzerland through Tina Turner’s eyes rather than Oprah Winfrey’s.

 

Note: see my later post, published on August 13, 2013, entitled Oprah Creates a Stir: Switzerland’s Small-State Response