Gloria Gonazález-López discusses intellectual vulnerability in the study of sexual violence in Mexico
By Clare Callahan
Supervivientes is a concept some people with histories of sexual violence living in Monterrey, Mexico have used to identify their life experiences. As an alternative to the linked concepts of victim and survivor, the word conveys the idea that people with stories of sexual trauma “might not be survivors or victims but rather human beings with a special capacity to successfully embrace life in spite of excruciating life circumstances.”
Continue reading Ethnographic Lessons for Well-Being
Sergio Romero discusses the politics of sickness and healing
By Saralyn McKinnon-Crowley and Clare Callahan
In Guatemala, a complex relationship exists between language, ethnicity, and social class. Though the national language of Guatemala is Spanish, many Guatemalan people’s native tongue is a Mayan language. Among these people are the Ixhil, a Maya people indigenous to Guatemala. The Ixhil people suffered persecution during the Guatemalan civil war, from which the country is still recovering. Consequently, many NGOs, including local health units, still focus their efforts on the Ixhil. The distinction between the national and indigenous languages is important because, as Dr. Sergio Romero (Associate Professor in the Department of Spanish and Portuguese) observes, ideas about colonialism and ethnicity are intertwined, formed, and expressed through one’s language. The experience of persecution and the resulting social and political awareness cannot, perhaps, be expressed as effectively in the language of the persecutor.
Continue reading The Language of Ritual