Throughout this October for Texas Archeology Month, we’ll be releasing new coloring pages featuring some of the amazing artifacts in the TARL collections. This is a fun way for kids and adults alike to learn about prehistoric life and the archeology of Texas.
Our first featured site and collection is Ceremonial Cave! This cave site in West Texas was a special place where people left offerings over the course of more than 1,000 years. The deposits left in the cave were badly damaged by looters in the early 20th century, prompting archeologists to excavate the remaining areas of the cave. What they found remain some of the most incredible artifacts ever recorded in Texas.
Exotic materials like the turquoise in this bracelet, obsidian and abalone shell found in the cave show that some of the objects traveled a great distance before they were left as offerings. It is likely that people traveled to the cave from parts of what is now New Mexico and northern Mexico as well as from nearby villages.
Elton R. Prewitt is a visiting researcher at TARL. This article is part of TARL’s June 2017 newsletter.
The current work at the site of Infierno Village in Val Verde county is a continuation of that begun by Dave Dibble and a crew of volunteers, myself included, in 1974 through 1976. At that time, Dibble identified three areas where clusters of circularor semi-circular stone alignments were present, ostensibly representing the locations of prehistoric wikiup-style structures. After laying out a large survey grid, the team identified about 75 to 80 stone alignments, establishing the basic shape and size of the village. It stretches roughly 800m NNE to SSW, and reaches widths of 150m–unique in this area and potentially extremely significant for understanding prehistoric lifeways. A few selected artifacts were collected during this survey, and included a small number of untyped arrow points and end scrapers, and a couple of brownware potsherds. Occasional burned rocks and small thermal features were noted in the survey.
Work at Infierno stopped until 1999, when another crew of volunteers and I began re-mapping the stone features with the assistance of a total station. Between 1999 and 2001, we took transit readings near the center of each identified stone alignment in addition to topographic readings. For ease of reference, the three groups of stone alignments identified by Dibble were formally designated as the North, Middle, and South clusters. Scale drawings were made of six of the stone alignments. As in the 1970s, we stopped work at the site after access was denied.
After a number of casual visits in the interim, I again resumed work at Infierno Village in 2016 with assistance from a few select volunteers. The original grid points were relocated and readings were taken at each using a hand-held GPS unit. GPS readings were also taken near the center of as many of the stone alignments and thermal features as could be located. Volunteers Dave Gage and Mark Willis took digital images of the site and many of its features using drones and hand-held cameras. This was followed by collection of high-resolution drone imagery in December 2016. Work done by Willis and by Sandy Hannum has allowed us to combine the original grid, the drone imagery, GPS data, and Google Earth layers into a precise, layered map of all the known features of the site, with the majority of the features clearly or partly visible.
In sum, 150 stone alignment features at Infierno Village have been verified by visual means using the drone imagery overlain on Google Earth. Another 66 potential stone features await revisit and verification. Analysis of the drone imagery allowed us to identify 28 visible possible stone features that were not included in the 216 locations identified in person by our teams at the site.
Further study of Infierno Village has potential to greatly deepen our understanding of local populations’ movement on the landscape in prehistoric times, as well as methods for resource procurement and social cohesion. I suspect that the site was used over a very long period of time, from the Late Prehistoric back into the Archaic period and perhaps even earlier. Building this precise map of the many features at the site is just the first step to investigating the long history of occupation at Infierno Village.
Laura Cruzada, Lee Reissig, and Marisol Espino are guest authors from the Texas Department of Transportation’s public archeology outreach program. This article is part of TARL’s June 2017 newsletter.
On June 19th, 1865, the news that slaves were free finally reached Texas. Every year, communities gather to celebrate the emancipation of slaves in Texas. This Juneteenth, we highlight an exceptional story of freedom that is featured on Texas Beyond History.
Through archeological investigations, you can read about Duval, the once thriving community of freed African-American slaves. This community was located in what is now the interchange of Loop 1 and Parmer Lane in north Austin. When a highway extension was planned near the interchange in the 1980s, TxDOT archeologists utilized old maps, records, and an aerial photo from 1937 to identify the location of a historic farmstead.
In Duval, freed slaves Rubin and Elizabeth Hancock purchased farmland where they raised their five children. Elizabeth and Rubin Hancock were both born into slavery in the 1840s in Tennessee and Alabama, respectively. Prior to the Emancipation Proclamation, the Hancocks, along with Rubin’s three brothers, all belonged to Judge John Hancock, a unionist who fiercely opposed secession despite his reliance on slave labor. Judge Hancock was even removed from office after being elected to the state legislature in 1860 for refusing to pledge allegiance to the Confederacy.
At the end of the Civil War in 1865, Rubin and his three brothers bought land north of Austin, possibly with the help of Judge Hancock. It was here that Elizabeth and Rubin established a productive community of African-American farmers complete with a church and school for their children. According to family members, Elizabeth and Rubin’s home was made of lumber, with two rooms under the main roof and a separate addition which contained the kitchen. Rubin’s granddaughter, Mable Walker Newton, remembers the two main rooms having large glass windows and wooden shutters. Water was hauled in from a well, cooking was done on a cast iron stove, and kerosene lanterns illuminated the log cabin. The family raised cows and pigs, grew cotton, and harvested a large garden. With the help of the A&NW railroad, beginning in 1881, surplus was transported and sold to local store owners in Austin.
The addition of the A&NW railroad also brought new families. The growing community came together at St. Stephen’s Missionary Baptist Church, where in addition to worship and other social gatherings, classes were taught. In the evenings, large social gatherings with neighbors, friends, and relatives could be expected. The children would find entertainment with marbles, baseball, and homemade cardboard dominoes. All of this was confirmed through intensive investigations and research, now available to the public on Texas Beyond History. The families of Duval achieved a level of success that most people of their time – African-American and Whites alike – did not. The Hancock brothers in particular were landowners and each worked their own farms. The brothers were all registered to vote, and each married and raised a family. While Elizabeth Hancock passed away in 1899, Rubin continued live and work on the farm into his sixties until his death in 1916. The Hancocks’ descendants continue to live in the Austin area today. Rubin’s three surviving children kept the farm until 1942 when the house was removed from the site.
By the time that TxDOT archeologists arrived to investigate the area, all that remained on the surface was a well, a chimney hearth, and sections of a fence and stone wall. Excavations at the farmstead revealed possible stone piers of the house, trash areas, along with scatters of artifacts. The 9,000+ artifacts provided archeologists with an idea of the farmstead layout and an insight in to day-to-day life on the farm. Excavated marbles show what sorts of games children enjoyed playing. Recovered items such as combs and buttons provide a visual of the local trends. A canine burial even lets it be known that people in Duval loved their furry companions just as much as modern Austinites. In addition to cultural remains, oral histories and archival information was gathered to better visualize the Hancock family and farm.
As TxDOT continues to work and build a safe and reliable transportation system, the Cultural Resources Management (CRM) program considers the impact of projects on archeological resources and historic properties like the Rubin Hancock Farmstead– resources we know can be important to communities across the state.
Dr. Tim Perttula and Drew Sitters are visiting researchers at TARL. This article is part of the June 2017 TARL newsletter.
The Snipes site (41CS8) is a multi-component prehistoric site on the Sulphur River in Cass County, Texas (Figure 1). The site was found and investigated as part of a River Basin Survey project done in 1952 directed by Edward B. Jelks (1961). We recently had the opportunity to take another look at the collections from the site (held by TARL) to better understand the native history of the site, and to clarify the character of the material culture remains that are associated with the different periods of use at the Snipes site since the Late Paleoindian period.
The main feature of the Snipes site is a cemetery with nine burials; two of the burial features had multiple individuals (two or three persons). The burials had been placed in pits in either flexed or extended positions. Funerary offerings with the burials included a few grog-tempered ceramic vessels, including one Coles Creek Incised, var. Stoner bowl (Figure 2a-b) dating from ca. A.D. 550-700 (Brown 1998:8, 53) and several small plain bowls and jars of the Williams Plain type, as well as lithic artifacts (primarily pieces of lithic debris) in Burial 1 (Jelks 1961:44). These funerary offerings indicate that the cemetery was used almost exclusively during the Late Woodland period. There is one ancestral Caddo vessel from a burial excavated by I. B. Price at the Snipes site that may be associated with the Early Caddo period use of the site.
The lithic and/or ceramic artifacts recovered in the burial features as well as habitation contexts at the Snipes site indicate a very limited use of the site during the Late Paleoindian and Late Archaic periods, based on finds of a single possible Plainview lanceolate and late Archaic Wells and Yarbrough types. The principal occupation of the site took place from ca. A.D. 400-800 by a Fourche Maline culture group, and is marked by Gary, var. Camden dart points, ca. A.D. 700-800 arrow points (Friley and Steiner types), grog-, grog-bone-, and bone-tempered Williams Plain and Cooper Boneware sherds and vessels, and Coles Creek Incised, var. Stoner and var. Ely vessels and/or sherds.
There were also ancestral Caddo settlements at the Snipes site. The first dates from ca. A.D. 800-1200, in the Formative and Early Caddo periods. The ceramics from this component include sherds from Davis Incised, Dunkin Incised, Kiam Incised, Crockett Curvilinear Incised, Pennington Punctated-Incised, and Holly Fine Engraved/ Spiro Engraved vessels; one Alba arrow point is part of this component. A single Haley Engraved sherd indicates a very limited use of the site by Caddo peoples between ca. A.D. 1200-1400. The last use of the Snipes site by ancestral Caddo peoples took place after ca. A.D. 1500, and this component is associated with the Texarkana phase, defined on the basis of sites in both the Red River and lower Sulphur River basins. This component includes sherds from Barkman Engraved, Cass Appliqued, Keno Trailed, Simms Engraved, and Pease Brushed-Incised vessels as well as a single Maud arrow point.
Brown, I. W.
1998 Decorated Pottery of the Lower Mississippi Valley: A Sorting Manual. Mississippi Archaeological Association and Mississippi Department of Archives and History, Jackson.
Jelks, E. B.
1961 Excavations at Texarkana Reservoir, Sulphur River, Texas. River Basin Surveys Papers No. 21, Bureau of Ethnology Bulletin 179. Smithsonian Institution, Washington, D.C.
Dr. Bryon Schroeder is a Research Associate at the Center for Big Bend Studies at Sul Ross University. This article is a part of TARL’s June 2017 newsletter.
Spirit Eye (41PS25) is a prehistorically occupied cave system located in Presidio County, Texas just north of the Chinati Mountains (Fig. 1). The cave system is situated on the lowest level of a North/South trending limestone cliff. Access is possible via two entrances, lower and upper entrances that lead to a central U-shaped main chamber that connects with a smaller internal horizontal and vertical shaft system. Extensive prehistoric use of the cave is evident on the well-developed cultural talus deposit laden with thousands of pieces of debitage, various ground and chipped stone tools, and a distinct black anthropogenic soil. There are also historic food and beverage containers on this talus slope, remnants of years of looting into the rich and well-preserved prehistoric deposits.
The deposits within Spirit Eye are not pristine. Evidence of looting is clear: outside both entrances mounds almost three meters tall of screened cave fill are the first indicators of the destruction. As you move into the internal chamber, the portion near the lower entrance resembles a mineshaft from untold looting exploits, and near the upper entrance from the back wall of the cave to the opening is a large stratified mound over a meter tall comprised of looted cave fill. The persons that mined Spirit Eye were all after the same thing–the unique perishable artifacts that this cave preserved (Fig. 2).
The artifact assemblage from Spirit Eye offers a unique and holistic view into technologies that made prehistoric adaptation to the Chihuahuan Desert possible. In an effort to salvage some of this valuable information, the Center for Big Bend Studies of Sul Ross State University began the first systematic excavations in the cave in early May of this year. In operationalizing the excavation, we knew it would be important to understand the periods of looting, and what has emerged is a complex and storied history. By the 1960s, artifact collectors at Spirit Eye conducted intense periods of excavation fueled by both black market values and personal curiosity. Understanding this history has enabled us to relocate and claim orphaned collections in curational facilities like TARL and private collections, all of which contain unrivaled artifact assemblages. These looted collections, including many artifacts and a mummified set of human remains recovered from a private collector in the 1990s and now housed at TARL, will be one aspect of our investigations.
Our goal is to understand how the years of unsystematic excavation progressed and to develop research methods that can be used to salvage data from this and other extensively looted archaeology sites. Although our work is still ongoing, we have already recovered thousands of artifacts discarded by collectors, most of them perishable. Not surprisingly, these include domestic artifacts like quids, human coprolites, cordage, various kinds of processed plant fiber, faunal artifacts, foodstuffs, and carved wooden artifacts (Fig. 3). The site, while severely impacted, holds far-reaching research potential that requires an unconventional research design. We are very much at the beginning stages of this research, but it is obvious that we can use Spirit Eye as a laboratory to push the possibilities of research in perishable artifact analysis.
Thanks to the efforts of our very own Rosario Casarez, TARL’s involvement with UT’s educational ‘open house’ program was a great success this past Saturday! Despite the rather chilly and overcast beginning to the day downtown on the main campus, the sun eventually put in an appearance and warmed us up as we manned our tables, answered questions, warded off loaded paintbrushes, made corn husk dolls and handed out information about archeology in Texas. Arriving early, we put up our tables and mingled with the dedicated anthropology graduate students and then ferreted out the nearest Starbucks (1st floor of the SAC!) to properly fortify ourselves for the morning.
Jonathan Jarvis, our Associate Director, and Susan Dial, editor and project manager of Texas Beyond History, both presented talks in a classroom on the first floor of the CLA building.
As taken from the official Explore UT 2015 schedule: Archaeologist Jonathan Jarvis describes how archaeologists use historic maps and discusses the role of accurate mapping in archaeology today. See how using geospatial tools to locate man-made features below the earth’s surface can help future research.
And Susan’s talk was a “Detectives into the Past” presentation with Dr. Dirt in which she focused on reconstructing the diet of ancient Texans based on the study of coprolites (preserved human fecal remains).
To get a sense of the kind of turn out that we were a part of at Explore UT please check out this brief video, provided courtesy of UT anthropology graduate student Luisa Aebersold (who also provided the featured image for this post!), on her Twitter feed: https://twitter.com/luisaaebersold/media
First, there was ‘getting organized:’
Rosario had this to say about her very popular activity this year: “The rock art activity consisted of several images of Texas rock art printed on card stock that visitors could paint. The only colors I made available for painting were colors used by Native Americans. So the colors were red, black and as close to ochre as I could mix. They also used white… pigments were made from berries, roots, stones, etc. and I was asked throughout the day if I had made my own paint. I will say no berries were harmed for this activity, but there’s this wonderful stuff called tempera paint! The most popular image the children wanted to paint was the bird, I actually ran out of them. I don’t know what it is about this bird from 41RE14 in Real Co., but it is well liked.”
The image from the site that was so popular?
There was also a tremendous amount of excitement about TxDOT staff archeologist Chris Ringstaff being in attendance to demonstrate flint knapping for the people who attended. Chris was wonderful at not only demonstrating the various techniques that would have been used by the prehistoric knappers who inhabited Texas, he did a great job of explaining why they did what they did: why they chose the stone they chose, used the tools they used and worked the various kinds of flakes in various ways. His demonstration was well-attended and all of us took an opportunity to stop and watch this professional archeologist and researcher explain his craft.
This year’s Explore UT was an opportunity for those of us who work at TARL to make what we do accessible to the public, especially as pertains to using archeology to teach science and social studies to children. Archeology offers tangible, understandable lessons about the evolution of man, his culture and his technology and TARL staff look forward to other opportunities to work with schools, educators and students to help them appreciate and utilize the wealth of material culture that, in many ways, originated in their own backyards. Thank you to everyone who came out to contribute and who participated in making this an opportunity for TARL to renew its ties to the anthropology department and main campus. We look forward to many more years of educational contributions.
History frequently repeats itself, often with an ironic twist or two. Currently there is a minor furor brewing over a proposed “strip club” just blocks from Austin’s City Hall. As reported in a February 13, 2015, article in the Austin American-Statesman, several members of a downtown Austin alliance are protesting the plan, arguing that this sort of business is not part of the vision held for that area. But 125 years ago, this sort of business was not only a “vision” for downtown Austin, it was the norm.
What has now become Austin’s trendy warehouse district, the headquarters of the City Council, and high-rise offices of Computer Sciences Corporation was once known as “Guytown,” an infamous red-light district peopled with prostitutes and sprinkled with bars and saloons catering to city and state leaders, among other visitors. Extending roughly from Colorado and San Antonio Streets on the east and west, and 1st and 3rd Streets on the south and north, the area originally had been a genteel neighborhood in Austin’s core; by the 1870’s it had begun its descent into a notorious red light district.
In 1876, the Austin Daily Statesman reported that two women arrested for keeping a brothel threatened to expose several of their high-powered clients, among them city council members, legislators and businessmen whose patronage tacitly supported the operations. Although the area was a tinderbox for violence and drunken sprees, many other stories played out among those at the opposite end of the economic scale—the laundresses, blacksmiths, porters, maids, and others who lived and worked in Guy Town. Unlike today, affordable housing was not an issue; there were no restrictions on the size or upkeep of the wooden shanties and alley cribs in which many made their homes.
The growth of businesses such as Calcasieu Lumber Company, a gradual rise in industrial development, and a change in the city’s master plan in 1928 gradually changed the area and brought about the demise of Guytown. Seventy years later, another city plan, styled as a “smart growth initiative,” was to bring about a wholescale and radically upscale change in character for the district.
In advance of the new construction, archeological and archival research investigations were conducted by Hicks & Company over a five-city block area, including the lot that now holds the modern, copper-clad City Hall building. Prior to excavations, most of the extant buildings were razed from their lots, including the iconic Liberty Lunch. Spared from the wrecking ball was Schneider’s Store, now home to an upscale barbecue restaurant. Archeologists conducted only minor tests around the perimeter of that building, unlike the massive excavations on the other blocks.
TARL Associate Director Jonathan Jarvis and I were part of the project. I ran the mobile laboratory headquartered on one of the blocks, while Jonathan worked on the complex series of excavations, which moved from block to block as each was completed. It was a massive undertaking led by Project Archeologist Rachel Feit and Principal Investigator James Karbula. I was amazed at the variety of artifacts that flowed daily into our small trailer lab—and the provocative and often poignant activities the items reflected. Along with the remains of champagne and beer bottles, gaming tokens, bullets, and “hygiene” equipment for the prostitutes came pieces of china dolls and children’s toys.
Thousands of artifacts were recovered, quickly classified, counted, and logged into our mobile laboratory computer. The great majority—sherds of glass, rusted metal bits, and other unidentifiable materials that clearly had been mass produced and held no diagnostic value, were buried on the site, as part of a policy arrangement with the Texas Historical Commission. The most significant (or diagnostic) artifacts are now curated in TARL Collections, along with the maps, records, and photos accruing from the investigations. It is a collection that holds enormous potential for researchers and students interested in urban archeology and demographic change.
TARL is gearing up for Explore UT on March 7th. Explore UT is touted as “The Biggest Open House in Texas”. It’s a campus-wide event with hundreds of activities for visitors to enjoy. TARL is participating in the festivities after a few years’ hiatus, but we are back in full force with lots to do for young and old. And we will be joining forces with a group of dedicated UT anthropology graduate students who have carried the archeology torch for the past couple of Explore UT’s.
Rosario expertly demonstrating the technique for making cordage during Explore UT to a group of children…who were carefully gauging younger siblings and asking astute questions about tensile properties.
Here’s a sampling of what we’ll have to offer: pottery mending, corn-husk doll making, rock-art painting (on cardstock), Egyptian and Mayan hieroglyphic writing and an artifact “ooh and ahh” table. We will also have several grinding stations set up with manos and metates, so you can try your hand at corn grinding. And there will be a skeleton show-and-tell table. (The skeleton will be a replica; unfortunately, no mummies will be participating.)
Besides these outdoor activities, there will be two indoor lectures presented by TARL staff:
– Susan Dial, our Texas Beyond History editor, will talk about what ancient Texans ate in “Texas Beyond History: Detectives Into the Past”.
– Jonathan Jarvis, TARL’s associate director, will present “The Role of Maps in Archeology: Past, Present and Future.”
So come out and pay us a visit; we’ll be on the east side of the main UT campus in the Liberal Arts Building Courtyard. The talks will be held in the Liberal Arts Building, room 1.104. Here’s more information about this event – https://exploreut.utexas.edu/.
On January 1, 2015, TARL changed its collection policies, including separation of collections and required forms. These changes to the policy and associated forms are now posted on our new website. The old url should redirect you, if not, this is the address: http://www.utexas.edu/cola/orgs/tarl/.
On Tuesday, March 24 at 1 PM, I will be holding a short overview of the new requirements, as well as explaining the reasons for the changes, and providing some limited training in how to prepare a collection. We will also have a short segment on records if anyone would like a review of those stipulations. I ask that you all download the policies and review them before the meeting. We will meet in the conference room upstairs in the main TARL building unless we get inundated in which case we will move to the “A” portable.
I’d appreciate a heads up on who is likely to attend. Please email me with a confirmation of attendance for the workshop if you plan to attend. Don’t hesitate to contact me if you should have any questions about the amended collections policies, the workshop or getting to TARL.
I look forward to speaking with you all at the workshop!
I’ve been working with one of our visiting researchers in the Human Osteology collection to provide information that may assist them in determining potential descendant populations of the Akikosa and Atakapa. Making use of resources such as Texas Beyond History, our indispensable site files and archeological reports, as well as publicly available resources drawn from the UT libraries, the THC’s documentation on tribal claims and contacts (http://www.thc.state.tx.us/project-review/tribal-consultation-guidelines/tribal-contacts) and the online NAGPRA Native American Consultation Database, I can help researchers make connections between archeologically represented indigenous people and potentially descendant modern Native American groups. Being able to make those connections allows researchers to investigate topics like cultural evolution, affiliation and identity, gene flow and admixture, and provides a larger context for their specific research goals. It’s really exciting when the collections at TARL support what the documentation is telling us and a clearer image of the past begins to take shape.
There is a group of people who self-identify as being descendants of the Atakapa who are currently in the process of applying for federal recognition as a Native American tribe (“Atakapa-Ishak Nation”).
“We were called Atakapa by the Choctaw. The name was used by the Spaniards and French colonizers in Louisiana, as a slur word to refer to the Ishak people. This gave us a reputation and rumor of being “man eaters”, which continues through today. We, the descendants of the Atakapa-Ishak Indians exist unrecognized and misnamed under various names of choice like Creoles, Creole Indians, and Creoles of Color. The term “colored” has clouded our racial identity. Atakapa-Ishak descendants show a wide range of complexions which is attributed to the genes for light or brown complexions. Many Atakapa-Ishak no longer know their correct racial identity.”