Shaun Stalzer is a graduate student in the School of Information at The University of Texas at Austin specializing in special collections librarianship. He earned his master’s degree in American history from Texas State University in San Marcos, and his research interests include the history of American theater. Here, he discusses a manuscript he studied as part of a rare books class in the School of Information.
The Harry Ransom Center holds an extensive collection of rare Italian manuscripts, printed materials, engravings, etchings, woodcuts, watercolors, and papal bulls from the Ranuzzi family of Bologna, Italy. The collection spans some 400 years and provides insight into the social, political, and cultural history of Europe.
The Ranuzzi manuscript Monarchia Solipsorum: ad virum clarissimum Leonum Allatium is a seventeenth-century manuscript written entirely in Latin under the pseudonym Luceus Cornelius Europeus. It details the adventures of a hero who becomes judge and advisor to the fictious monarch Vibosnatus, to satirize the Jesuit order. In the end, the hero becomes victim to a plot that costs him his position and forces him into exile.
The original manuscript was written in 1645 in Venice, Italy, and published in Latin in 1645 and 1648. The work was later translated into French and published in Amsterdam in 1722 and 1754 by Herman Uytwerf, and also published in Paris by the publishing house of Barrois and Delaunay in 1824.
Scholars debate whether the original manuscript was written by Giolio Clemente Scotti (1602–1669) or Melchior Inchofer (1585–1648). Little information exists on Giolio Clemente Scotti, but he is known for his later anti-Jesuit writings, including his 1646 work De Potestate Pontificia in Societatem.
Far more information is available on Melchior Inchofer, a Jesuit scholar who gained notoriety as one of three experts in the 1632 trial of Galileo and his controversial work “Dialogo sopra i due massimi sistemi del mundo” (Dialogue Concerning the Two Chief World Systems), a defense of the heliocentric model of the universe. Inchofer reported on the Dialogo prior to the trial and in 1633 also authored Tractatus Syllapticus, a scriptural defense of geocentrism. This is interesting because, according to one scholar, Inchofer later became the author of Monarchia Solipsorum, which is highly critical of the Jesuit order (and therefore of traditional church doctrine). Inchofer also underwent his own trial and condemnation in 1648 for his alleged authorship of Monarchia Solipsorum. Under interrogation, Inchofer broke down and confessed to writing the manuscript. He was stripped of his position in the Jesuit order, sent to Milan, and later died on September 28, 1648. This controversy is one of the main reasons for the book’s tremendous success and repeated publication over the years.
Monarchia Solipsorum is an interesting work for anyone studying Italian history, literature, or culture. The manuscript is particularly relevant for those seeking information on Catholic Church history, critical reactions to Catholic doctrine, or those interested in the trial of Galileo in 1632. Such a work can also appeal to those fascinated by rare books and manuscripts and the art of bibliography.