Ransom Center Magazine

biography

John Lahr delves into “treasure trove of Williams material” for new biography, “Tennessee Williams: Mad Pilgrimage of the Flesh”

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Cover of John Lahr's "Tennessee Williams: Mad Pilgrimage of the Flesh."
Cover of John Lahr’s “Tennessee Williams: Mad Pilgrimage of the Flesh.”

John Lahr, a renowned theater critic who wrote for The New Yorker for more than two decades, took up the task of continuing to record and analyze Tennessee Williams’s life in 2007.  In Lahr’s new biography, Tennessee Williams: Mad Pilgrimage of the Flesh (Norton), he draws upon his subject’s plays, letters, and even his own experience of meeting the writer to give readers greater insight into the complicated mind of one of America’s greatest playwrights.  His research included a 2011 visit to the Harry Ransom Center, which houses and extensive collection of  Williams’s papers, including original manuscripts.

 

Tennessee Williams: Mad Pilgrimage of the Flesh, which has been nominiated for a National Book Award, was released today.  To read more about the book and its reviews, visit John Lahr’s website.

 

In a Q&A with Cultural Compass, Lahr discusses how he stayed true to Williams by spending time with primary sources, including items in the Ransom Center’s holdings.

 

Was there a particular aspect of Williams’s life or work that you were particularly drawn to?

So much new primary source material—diaries, letters—had been published about Williams since the first biography was written, that I felt a new narrative was needed to tell the story with a deeper sense of event, and a surer knowledge of the internal issues with which Williams was struggling. Also, the plays needed to be interpreted not just recapitulated. Williams always said the plays were a map of his internal life at the time of the writing. My goal was to chart the trajectory of the mutation of Williams’s consciousness, to show how the plays reflected the man and how the man re-presented his internal turmoil in his plays. The book, which has just been shortlisted for the National Book Award, seems to have met a need for the public for a change in narrative about Williams, to see the man and his work with a new lens.

 

In this biography you sought to avoid capitalizing on the sensationalism of Williams’s public life.  How useful were primary sources in helping keep an objective perspective?

In my other biographies, I had primary sources to hand. For Notes on a Cowardly Lion: The Biography of Bert Lahr, I had my father to depose and the experience of a lifetime of living with him; in Prick Up Your Ears: The Biography of Joe Orton, I had exclusive use of Joe Orton’s diary of the last eight months of his life as a backbone of the narrative; in Dame Edna Everage and the Rise of Western Civilization: Backstage with Barry Humphries, I was backstage with him at the Drury Lane Theatre and on the road. With Williams, my tactic was to stay as close to his words and what he wrote at the time of writing each play to get a sense of the man and to give the reader the pulse of his metabolism. His published diaries, his published letters (which only go up to 1957), and the remaining correspondence of nearly a quarter of a century to which I had access formed the primary source for my narrative. I think of this as a sort of “global positioning device” for the interpretation both of the plays and the man.

 

Do you recall if there was a particular item that you found interesting?

The Ransom Center is a treasure trove of Williams material; so it’s really impossible to say which item was more revelatory.  For me, I think the letter from his institutionalized sister Rose (“I’m trying hard not to die”) and the typing lessons which the blighted Rose, who never in the end held a job, were scorching. Miss Edwina, her mother, had her typing Puritan platitudes about the blessings of work and rigor and attainment—a regimen that finally helped to drive her crazy. And of Williams, there is a beautiful valedictory letter to his first real companion, Pancho Roderiguez, telling him in later life to walk tall in the world.

 

 

Related content:

Dramaturg uses archival materials to edit new version of Tennessee Williams play for production at The Old Vic

In the galleries: Tennessee Williams interviews… Tennessee Williams

In the galleries: Tennessee Williams tinkers with his Southern image

Q and A: Playwright Tony Kushner speaks about influence of Tennessee Williams

In the galleries: The productive, but complicated, relationship between Tennessee Williams and Elia Kazan

In the galleries: Stella Adler’s notes on Tennessee Williams’s “The Glass Menagerie”

In the Galleries: “Love and Relationships”

In the galleries: The “Ruins of a Play” evolve into “The Glass Menagerie”

In the galleries: “Girls! Girls! Girls! Did You Marry Your First ‘Gentlemen Caller’?”

 

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New biography sheds light on life and work of Dashiell Hammett

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Sally Cline, a British award-winning biographer and short story writer, recently published the biography Dashiell Hammett: Man of Mystery (Arcade). She received a Dorot Foundation Postdoctoral Research Fellowship in Jewish Studies from the Harry Ransom Center in 2003-2004, which supported her work in the Dashiell Hammett and Lillian Hellman collections. Below, Cline answers questions about her new Hammett biography.

 

You have previously conducted research on both Dashiell Hammett and his lifelong companion, Lillian Hellman. What led to you revisit the topic and ultimately to write a biography of Hammett?

Publishers were more interested in having separate smaller biographies about Hammett and Hellman than the big joint biography I had envisaged. The American publishing firm Arcade commissioned a compact biography of Hammett, and that is what I wrote. I have, of course, a great deal more research material left on Hellman as an individual and Hellman in relation to Hammett, so I plan to also write a short study of Hellman using the theme of memories and myths.

 

 

What aspects of Hammett’s character and work are of special interest?

His writing, of course, and in particular the way in which he transformed and subverted the detective novel. Through his moral vision expressed in every book he wrote, he effectively elevated the genre of mystery writing into the category of literature.

 

His near-nihilistic philosophy (especially his root idea that the world is ruled by meaningless blind chance), which becomes the thematic context to all his work and much of his behavior.

 

Relevant to this interest is my choice of the anecdote about Flitcraft (in The Maltese Falcon), which stands out as his most memorable piece of nonfiction prose. Ironically, despite the fact the anecdote was key to the novel’s theme, when John Huston made the most famous of the several films about the Falcon, he left it out. Hammett would have appreciated the irony.

 

I am interested in another irony whereby a writer whose creed is moral ambiguity and random results chooses to write crime novels that are generally predicated on linear clues and an orderly progression of facts.

 

I am interested in his relationship to other men and to women. He always preferred male company but was terrified of being thought homosexual. Yet, apart from his affectionate and initially sexually successful relationship with his wife Josie, he did not have a genuinely equal sexual, emotional, and interdependent relationship with any other woman, not even Lillian Hellman. He coped sexually by using prostitutes and was sometimes violent towards women, especially when drunk.

 

Two more things fascinate me. One is his series of debilitating illnesses that made him virtually an invalid in an era when masculine identity was predicated upon robust health. Real Men were not sick!

 

The other part that intrigues me, as it has intrigued his many other biographers, is his long literary silence.

 

What I felt was important was not the myth that he stopped writing—indeed as his daughter Jo testified, he never stopped writing; he merely stopped finishing. But the sad fact is that despite the constant agonized writing, he never again published a full novel after The Thin Man.

 

 

How did the Ransom Center’s archives serve you in your research process? Did they provide any new insights and/or understandings of Hammett?

The Center’s archives provided an enormous amount of information, which along with Hammett’s own family helped answer many of my most significant questions. Two people at the Ransom Center in particular must be singled out: Margi Tenney and Pat Fox. I have so far held four or five fellowships at the Ransom Center over a great many years, and in every case these two women have been unfailingly helpful, flexible, kind, efficient, and brilliant in making my work flow and focus.

 

Image: Cover of Sally Cline’s Dashiell Hammett: Man of Mystery.

Biographer mines Ransom Center’s collections to uncover “The Unknown Henry Miller”

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Arthur Hoyle’s recent biography The Unknown Henry Miller: A Seeker in Big Sur was recently published by Skyhorse/Arcade. The biography recounts Miller’s career from its beginnings in Paris in the 1930s but focuses on his years living in Big Sur, California, from 1944 to 1961, during which he wrote many of his most important books, including The Rosy Crucifixion trilogy, married and divorced twice, raised two children, painted watercolors, and tried to live out an aesthetic and personal credo of self-realization. While researching for the book, Hoyle visited the Ransom Center, and he shares some of his findings below.

 

Three collections at the Harry Ransom Center deepened and enriched my research as I wrote my recently published biography of Henry Miller, The Unknown Henry Miller: A Seeker in Big Sur.

 

The Barbara Sandford papers contain Miller’s letters to his long-estranged daughter Barbara, with whom he reconnected in 1954 when she wrote to him in Big Sur from Pasadena, where she was then living. Through Miller’s letters to her and her replies to him, held by the Special Collections Department at the UCLA Research Library, I was able to track the path of their renewed relationship as it unfolded over the next dozen years. The correspondence reveals Barbara’s growing dependence on her father and his attempts to steer her into a satisfying and self-sufficient life.

 

The Alexander B. Miller collection contains Miller’s letters to Renate Gerhardt, the editor and translator whom Miller met in 1960 while visiting his German publisher Ledig-Rowohlt in Hamburg. Miller fell in love with Renate and hoped to make a life with her in Europe, an intention that led him to agree to the U.S. publication of Tropic of Cancer by Grove Press. The correspondence exposes the desperate lengths to which Miller went to hold onto Renate. Her replies, also held at UCLA, show her to be a sensitive but calculating woman who understood why a domestic relationship with Miller was not feasible for them, and who saw opportunity in Miller’s continued longing for her.

 

The third collection (Henry Miller collection) contains Miller’s letters to Emil White, the man who served as Miller’s factotum and close friend during the 17 years of his residence in Big Sur. To Emil, Miller revealed himself candidly on a wide range of subjects—his writing, his domestic issues, his travels, his frantic and ultimately unsuccessful attempts to find a place to settle in Europe with Renate.

 

Miller’s extensive correspondence with friends, lovers, fellow artists, and professional associates is as important to an understanding of the man as his numerous autobiographical works. These three collections bring the researcher into the depths of Miller’s inner life during a peak creative period.

 

Image: Cover of The Unknown Henry Miller by Arthur Hoyle.

Biographer Stephen Michael Shearer uses Gloria Swanson collection to paint a more in-depth portrait of the star in new biography

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Cover of Stephen Michael Shearer's "Gloria Swanson: The Ultimate Star."
Cover of Stephen Michael Shearer’s “Gloria Swanson: The Ultimate Star.”

Although best known for her role as Norma Desmond in Sunset Boulevard (1950), Gloria Swanson was a legendary actress even before then.  She starred in countless silent films, working with celebrities Cecil DeMille and Charlie Chaplin.  Vivacious and enigmatic, Swanson was known for her extravagant clothing, spending, and love life.

 

In his new biography Gloria Swanson: The Ultimate Star, Stephen Michael Shearer utilized the Ransom Center’s Gloria Swanson collection, which includes personal correspondence, professional contracts, and ephemera.

 

Swanson was not known for being revelatory or reflective, and an interesting quotation from one of Swanson’s 1943 diary entries, held in the Ransom Center’s collection, stands out in Shearer’s book. She writes, “God’s wisdom finds no solace, no satisfaction in sin, since God has sentenced sinners to suffer.”  This introspective quote is at a discord with her usual attitude of rarely expressing remorse, whether for her inveterate spending and debts or the many hearts she broke.

 

Swanson also worked hard to gloss over anything negative and to cultivate an image of perpetual stardom. Her dramatic and charismatic persona was always on display, drawing men and women alike to her. “Swanson was drenched in her concept of her own allure and femininity,” said Shearer.  Swanson’s carefully crafted autobiography Swanson on Swanson reflects this tendency to conceal the negative aspects of her life and showcase her greatness, but holdings such as this diary entry help paint a portrait of Swanson that goes beyond Norma Desmond and Swanson on Swanson.

Norman Mailer’s biographer J. Michael Lennon discusses research for his book “Norman Mailer: A Double Life”

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Cover of "Norman Mailer: A Double Life" by J. Michael Lennon.
Cover of “Norman Mailer: A Double Life” by J. Michael Lennon.

In January 1971, J. Michael Lennon wrote a letter of encouragement to Norman Mailer after watching the author get into a raucous televised debate with Gore Vidal. Mailer responded, sparking a lifelong correspondence between the pair.

 

Lennon went on to become Mailer’s personal archivist and authorized biographer, as well as Emeritus Vice President and Emeritus Professor of English at Wilkes University. He has written and edited a number of books about Mailer, including Norman Mailer: Works and Days (2000). His most recent book, Norman Mailer: A Double Life, comes out today. This biography draws on unpublished documents, including Mailer’s letters, as well as Lennon’s personal relationship with the author. In 2009-2010, Lennon visited the Ransom Center on a fellowship funded by the Norman Mailer Endowed Fund to conduct research for the biography. Cultural Compass spoke with Lennon about his new book, his work in the Ransom Center’s archive, what first attracted him to Mailer’s writing, and more.

 

You knew Mailer well before starting work on Norman Mailer: A Double Life. While researching and writing, were you ever surprised by anything you learned about him?

 

I was surprised at the intensity of his depression after his second novel, Barbary Shore, received extremely negative reviews in 1951. He became more depressed (but not clinically) than I had previously thought and actually investigated the possibility of working in a prison or becoming a lawyer. The other things that surprised me were the extent of his many passionate love affairs and the number of young writers, hundreds of them, with whom he corresponded, and encouraged, something that went on from the 1950s until his death in 2007.

 

What do you hope readers will take away from the book?

 

I hope readers will see how immersed Mailer was in the great events and issues of the latter half of the twentieth century and the first years of the next one. He saw and wrote about World War II, the Cold War and the espionage and counter-espionage that accompanied it, the Civil Rights and Women’s Liberation movements, technology and the environmental movement, and the early space exploration effort. Mailer not only wrote about these things, he also debated them publicly on just about every major talk show in existence. He is the most important public intellectual from the literary world in my lifetime. He was also a terrific biographer and wrote memorable biographical books and essays on a score of iconic figures, from Marilyn Monroe and Madonna to JFK, Muhammad Ali, and Hemingway. Also some infamous individuals—Gary Gilmore, Lee Harvey Oswald, and Hitler. And Jesus Christ, in his 1997 novel, The Gospel According to the Son.

 

What first drew you to Norman Mailer as an author?

 

His daring, his edgy style, his exploration of his identity, and his self-awareness.

 

The Mailer archive is the largest single-author collection at the Ransom Center. Have you been through every box? How do you organize and prioritize your work in the archive?

 

Yes, I think I have handled every piece of paper in it. Building on the pioneering work of Robert F. Lucid, my mentor, my wife and I organized Mailer’s papers and then helped the Ransom Center’s staff create the Mailer finding aid. During my several visits to the Center, I used the finding aid to organize my request list so that I could spend my time reading and note-taking. The system devised by Steve Mielke and his team made my research efforts considerably easier. I am indebted to the Ransom Center for expert and thoughtful help over the past eight years.

Scholar reads between the lines in new Lillian Hellman biography

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Cover of Alice Kessler-Harris's "A Difficult Woman: The Challenging Life and Times of Lillian Hellman."
Cover of Alice Kessler-Harris’s “A Difficult Woman: The Challenging Life and Times of Lillian Hellman.”

Alice Kessler-Harris, R. Gordon Hoxie Professor of History at Columbia University, made several trips to the Ransom Center between 2003 and 2011. Her biography, A Difficult Woman: The Challenging Life and Times of Lillian Hellman, will be published by Bloomsbury Press on April 24. She has written many books, but this is her first biography.

Lillian Hellman sent her papers to the Harry Ransom Center in several different consignments. The initial agreement included only her manuscripts, but when she died, her will provided that all her “literary property” be conveyed to the library. The will also specifically excluded “such correspondence that is personal and confidential in nature or of no public or literary value.” The provision created a bit of a conundrum. Despite her celebrity, Hellman tried hard to control information about her private life; and yet to those interested in her place in twentieth-century politics and letters, every aspect of that life is of public interest.

As I worked through the 120 plus boxes of papers and material in the Ransom Center’s Lillian Hellman collection, I was acutely aware of this conundrum. How much of what I encountered was meant, even inadvertently, to shape Hellman’s image? How much would she have omitted had she been able to speak from the grave? Was I reading what Hellman would have wanted me to know about her? Could I read between the lines, find the odd document that revealed what she would have preferred to keep to herself?

My mind was set at rest when I discovered tucked into the files some of those wonderful public/private items that revealed her human face and that suggested that no matter how carefully one tries, the private will somehow become public. In Hellman’s case, I found among the several manuscripts of each play, among the letters to her agents protesting one decision and promoting another, among the records of who she wanted invited to which party, some far more humble papers. They were lists of instructions to the domestic helpers she employed. The lists tended to be quite specific, often filled with diatribes about what had been done wrong as well as what should be done to make her life comfortable. They ranged from mandating a daily bath towel and twice-weekly bedding changes to the frequency with which furniture should be polished and with what kinds of oil. They identified which items of clothing might be washed, which dry-cleaned, and which cleaners could best handle the most expensive garments. They noted the right time to fill ice buckets and provided instructions for waiting at the table. Sometimes these instructions were undated handwritten notes on lined paper, and others they were letters left for new members of her staff. All of them evoked the expectation of good and faithful service.

The private is, I now believe, concealed between the lines of the public—sometimes literally as it is in those boxes, sometimes symbolically—but always somewhere there.