CREEES Professional Resources Forum

Deadline: March 15, 2022

*Call for literature papers, roundtables, and posters for the U.S. delegation to the 2023 International Congress of Slavists, Paris, August 28–September 1, 2023*

The International Congress of Slavists particularly encourages literature specialists to participate in the upcoming International Congress, which will be held at the Sorbonne.

*Firm submission deadline for U.S. delegation: 15 March, 2022.* Please read the instructions in the link below carefully, as the eligibility criteria and requirements have changed significantly since the last Congress.

Deadline: Dec. 1, 2021

After a two-year hiatus, the Annual Meeting of the Southern Conference on Slavic Studies (SCSS) will be held at the Omni Richmond ($135/night) in downtown Richmond, Virginia, February 24-26, 2022. The meeting will be hosted by the University of Richmond. The SCSS is the largest of the regional Slavic and Eurasian Studies associations, and its programs attract national and international scholarly participation. The purpose of SCSS is to promote scholarship, education, and in all other ways to advance scholarly interest in Russian, Soviet, and East European studies in the Southern region of the United States and nationwide. Membership in SCSS is open to all persons interested in furthering these goals. 

Deadline: January 15, 2022

We invite submissions for the following international on-line conference, to be held August 29-31, 2022:

Women Philosophers and Russia

The barriers that women have faced in philosophy are no secret to specialists in the field. As Immanuel Kant said, “A woman who has a head full of Greek, like Mme Dacier, or carries on fundamental controversies about mechanics, like the Marquise de Chatelet, might as well have a beard” (Observations II, 230). In recent decades, scholars have begun to publish with increasing frequency on the philosophical work of Émilie du Châtelet, Christine de Pizan, Elisabeth of the Palatinate, and others—this, in spite of the almost complete absence of serious consideration of these thinkers in certain philosophical contexts. Up until the 20th century, in fact, it was nearly impossible for women to integrate themselves into philosophical life in any widespread sense. An example in this regard is Harriet Taylor Mill, who was unable to publish her own work independently, but who collaborated closely with her husband, a relationship that remains up for debate to this day. In John Stuart Mill’s own words on this kind of collaboration: “When two persons … arrive at their conclusions by processes pursued jointly, it is of little consequence … which of them holds the pen; the one who contributes least to the composition may contribute most to the thought; the writings which result are the joint product of both, and it must often be impossible to disentangle their respective parts, and affirm that this belongs to one and that to the other” (J. S. Mill, Autobiography, 251).