Deadline: April 1, 2020
Socrates in Russia
Editors: Victoria Juharyan (Middlebury College) and Alyssa DeBlasio (Dickinson College)
In a philosophical fragment titled “Socrates in Russia,” the Ukrainian philosopher Gregory Skovoroda (1722-1794) writes: “In Russia there are many men who would be Platos, Aristotles, Zenos, Epicuruses; but they don’t stop to think that the Academy, the Lyceum, and the Stoa developed from the thought of Socrates, as a chick grows from the yolk of an egg. So long as we do not have a Russian Socrates we shall have no Russian Plato or any other philosopher.” Under the guise of a prayer for a Russian Socrates, this fragment reveals Skovoroda’s own self-conception as that very Socrates in Russia. His life and works only reconfirm this notion: Skovoroda left us 33 Platonic dialogues and led the life of a peripatetic philosopher. The introduction to Gregory Skovoroda’s collected works begins with a quote by the legendary Georgian philosopher Merab Mamardashvili (1930-1990), who was himself dubbed as “the Georgian Socrates.” Mamardashvili writes: “…In the history of philosophy, in general, there are these strange cycles, something akin to a play of correspondences… Let’s put it this way: Greek philosophy after all started essentially with Socrates, and for some reason always, when philosophy begins again, it begins with Socrates… Just under a different name… And so, Socratic experience underlies these cycles. It repeats…” There are many other such Socratic figures in the history of Russia’s philosophy, especially as the practice of not writing became an act of resistance against Tsarist and, later, Soviet ideology.
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